Sharful Islam Khan1, Mohammed Iftekher Hussain1, Shaila Parveen1, Mahbubul Islam Bhuiyan1,Gorkey Gourab1, Golam Faruk Sarker1, Shohael Mahmud Arafat2, and Joya Sikder3
1Social and Behavioural Sciences Unit, Public Health Sciences Division, ICDDR,B, GPO Box 128, Dhaka1000, Bangladesh,2Bangabandhu Sheikh Mujib Medical University, Dhaka1000, Bangladesh, and 3Badhan Hijra Sangha,Kuril, Dhaka 1229, Bangladesh
The transgender people (hijra), who claim to be neither male nor female, are socially excluded in Bangladesh.This paper describes social exclusion of hijra [The term is used in this abstract both in singular and plural sense] focusing on the pathway between exclusion and sexual health. In an ethnographic study,50 in-depth interviews with hijra, 20 key-informant interviews, and 10 focus-group discussions (FGDs),along with extensive field observations, were conducted. The findings revealed that hijra are located at the extreme margin of exclusion having no sociopolitical space where a hijra can lead life of a human being with dignity. Their deprivations are grounded in non-recognition as a separate gendered human being beyond the male-female dichotomy. Being outside this norm has prevented them from positioning themselves in greater society with human potential and security. They are physically, verbally, and sexually
abused. Extreme social exclusion diminishes self-esteem and sense of social responsibility. Before safer sex interventions can be effective in a broader scale, hijra need to be recognized as having a space on society’s gender continuum. Hijra, as the citizens of Bangladesh and part of society’s diversity, have gender, sexual and citizenship rights, that need to be protected.
Comments by Ashok DEB:
This research paper has been published by ICDDR- B and prominent Trans Right activist Joya Sikdar has actively contributed to this article. This can be conceived as a step in the right direction as we need the members of the Trans Community to speak out for themselves.Generally the trans population in Bangladesh are unethically utilized by the research workers to gather a glimpse into their secretive lives and societies. Generally these researchers, some of them have even self-appointed themselves Hijra Experts of Bangladesh, have treated these individuals from an anthropological point of view, rather ignoring the massive human rights violations,anti-pathy and societal marginalization these individuals suffer in Bangladesh.
Presently the Trans community needs to identify resourceful members within its own community to steer them into a direction where they can co-exist within the conservative Islamic fabric of Bangladesh. This research paper vividly describes the discrimination, persecution, physical abuses and rights violation that the Trans community in Bangladesh are being subjected to relentlessly.