January 5, 2010

Bangladesh MSM snapshot released at ICAAP Bali

MSM Country Snapshots for 15 countries was developed as a collaborative product of UNAIDS Regional Support Team, the AIDS Datahub and APCOM.The countries are Bangladesh, Cambodia, China, India, Indonesia, Lao PDR, Malaysia, Mongolia, Myanmar, the Philippines, Papua New Guinea, Singapore, Sri Lanka, Thailand and Vietnam.

Each snapshots portrays the latest  behavioural response data available from the Datahub, with information from the Commission on AIDS , and also included in some key sessions relating to MSM at ICAAP. A one-page Regional Picutre snapshot is also attached to each MSM Country Snapshot.

The Snapshots are designed to inform viewers (particularly those who may have little or no knowledge of MSM) about the reality of MSM in-country, to ensure that they have some related facts and figures, and to help spurn interest in attending specific MSM-related sessions.

The latest epidemiological data, released at the forum held by the Asia Pacific in Bali, shows that epidemics in the region are accelerating at an alarming rate.The risk behaviours among MSM and TG in Asia Pacific combined with the unique social, cultural and economic pressures that influence them create cross-cutting issues that must be taken into account by those seeking to support, educate and advocate for these often neglected communities.

“The vast majority of MSM is Southeast Asia are married or will be married, whether they want to be or not,” said Shale Ahmed of the Bandhu Social Welfare Society, Dhaka, Bangladesh

In addition, a large number of MSM in the region who are sex workers face a double stigma, exacerbated by low access to condoms, drug and alcohol abuse, low levels of education, a high level of mobility and dealing with harassment and violence.

The regional Picture Snapshot


http://msmasia.org/tl_files/news/ICAAP_News/Bangladesh_MSM_Country_Snapshot%20_Aug_2009.pdf

January 5, 2010

World’s First Asia Pacific Transgender Network Launched to Champion Health and Rights of Transgender Women

Crossposted from ILGHRC website

http://www.iglhrc.org/cgi-bin/iowa/article/takeaction/partners/1058.html

Members of Asia Pacific Transgender Network. Bangladesh representative Zahida is first on the right (back row)

Diverse groups from warias, kathoeys and hijras to be represented
12/23/2009

IGLHRC believes that a vital part of our mission is supporting the work of activist organizations and allies by disseminating important information on human rights issues affecting LGBT communities worldwide. To this end we are reposting the following announcement from one of our partners.

For Immediate Release

Contacts:

Ms. Sitthiphan (Hua) Boonyapisomparn
APTN Coordinator
Email: huab2007@gmail.com
HP: +6626120365

Ms. Leona Lo
Founding Working Group member, APTN
Email: leona@talksense.biz
HP: +6597236075

(December 23, 2009, Bangkok, Thailand) Transgender women from 10 Asia Pacific countries and areas are coming together to say “No!” to discrimination and marginalisation by forming the world’s first Asia Pacific Transgender Network (APTN). After three days of intense meetings, it was decided that the APTN, composed entirely of transgender women across the region, will champion transgender women’s health, legal and social rights.

Ms. Khartini Slamah, Founding Working Group member and Core-Group Chair of the Transgender Programme in Pink Triangle (PT) Foundation, Malaysia, says this represents a milestone in the history of transgender women in the region. She says, “For a long time transgender women have been represented among the MSM (men who have sex with men) sub-population group, but there is now a recognition that we are a distinct demographic with our own unique needs. We wish to be separated from the MSM umbrella and inform The United Nations Joint Programme on HIV/AIDS (UNAIDS) to stop clustering us under the MSM umbrella. Transgender women are not men – we have different issues and needs. Thus we have formed a network addressing the needs of transgender women only.”

From hijras in South Asia to warias in Indonesia

The group represents a broad spectrum of transgender women from sex workers to career women, from hijras (South Asia), warias (Indonesia), kathoeys (Thailand) and sao praphet songs (Thailand) to specialised interest groups such as youth, Muslims and elderly transgender women. Ms Laxmi Narayan Tripathi, another Founding Working Group member and one of the most recognisable faces of hijras in India, says she is pleased the community is being represented by the network. She says, “For the first time in history, hijras from Nepal, Pakistan, India and Bangladesh are joining hands with our transgender sisters from Asia Pacific to say ‘No!’ to being treated like second-class citizens. We know there is strength in numbers. Together, we can advance and improve the health, legal and social rights of transgender women.”

The network will also tackle issues in the region such as HIV prevalence among transgender sex workers, especially in countries such as Indonesia and Cambodia, where infection rates are extremely high and resources in place are inadequate to ensure access to quality healthcare, as well as to protect the rights of the sex workers.

Outreach activities

The network is developing a workplan for the next two to three years. The Working Group will identify and explore key populations/groups in immediate need of support and plan activities to reach out to these target groups. Transgender representatives have also been appointed from every sub-region and from key sub-populations to rally transgender organisations within their respective sub-regions or areas to become members of the network. Ms. Sitthiphan (Hua) Boonyapisomparn, APTN Coordinator who is based in Bangkok, says, “At this stage, it is important that we develop a comprehensive workplan that addresses the needs of APTN members. We are already in discussion with potential donors and sponsors to explore how they might support APTN programmes.”

For more information about the network or to support its programmes, please contact Ms. Sitthiphan at huab2007@gmail.com or HP: +6626120365.


Note to Editors

The APTN is categorised according to seven sub-regions and seven key populations. Each group is represented as follows:

  • Danisha (Malaysia) for transgender drug users
  • Jetsada Taesombat (Thailand) for transgender youth
  • Jin Qiu (China) for China Sub-Region
  • Khartini Slamah (Malaysia) for senior transgender women
  • Laxmi Narayan Iripathi (India) for India Sub-region
  • Leona Lo (Singapore) for Developed Asia Sub-region
  • Luluk Surahman (Indonesia) for Insular Southeast Asia Sub-region
  • Manisha (Nepal) for South Asia Sub-region
  • Prempreeda Pramos Na Ayutthaya (Thailand) for the Greater Mekong Sub-region
  • Sam Sela (Cambodia) for transgender people living with HIV
  • Sulastri (Malaysia) for transgender sex workers
  • Zahida Hijra (Bangladesh) for hijras
  • Vacant – for transgender Muslims
  • Vacant – for Pacific Sub-region

About APTN

The mission of APTN is to enable transgender women in the Asia Pacific region to organise and advocate to improve their health, protect their human rights, and enhance their social well-being and the quality of their lives. The network startup is supported by the 7 Sisters Coalition of Asia Pacific Regional Networks on HIV/AIDS, Asia Pacific Coalition on Male Sexual Health (APCOM), and Asia Pacific Network of Sex Workers (APNSW)

Media Enquiries

Ms. Sitthiphan (Hua) Boonyapisomparn
APTN Coordinator
Email: huab2007@gmail.com
HP: +6626120365

Ms. Leona Lo
Founding Working Group member, APTN
Email: leona@talksense.biz
HP: +6597236075

January 5, 2010

Between invisible friends

Crossposted from Himal Magazine

www.himalmag.com/Between-invisible-friends_nw3911.html

By Delwar Hussein

Bangladeshis thrive in and work against the ‘grey area’ of subtle acceptance of un-discussed alternative sexualities.

From a very young age, Suleman (not his real name) has known that he was attracted to men. He would wear his mother’s saris when she was out of the house, and put on his sister’s makeup in the belief that this is what men found appealing. Suleman also knew that he wanted to be an imam. He sought to understand the creation of the world, to find answers to questions about life after death. At 13 he joined a madrassa, where he began the required rigorous training, which included memorising the entire Quran and learning Arabic and Persian. Small in stature but with an imposing black beard, he is today dressed in a white kurta-pyjama with a matching skull cap. “Imams have a lot of responsibility,” he says. “The Malik has chosen me, even with all my flaws, to follow him. If I can fulfil even the slightest of his wishes, then Allah is pleased.”

Now 32, Suleman believes his education is still not over, although he is a teacher at the same madrassa at which he studied, leading the five daily prayers and also the Friday jumma at one of the largest mosques in Dhaka. His dry, husky voice, a result of the fiery sermons about how to lead an Islamic life, has a cheerful tinkle buried within it. Suleman made the decision to become a religious leader partly in the hope that it would bring an end to the desire he had for men, something he thought at the time to be outside the bounds of religious acceptability. As with the other Abrahamic religions, the story of Lot and the destruction of Sodom, used by some Muslims to condemn homosexuality, was a narrative with which he was intimately familiar. In earlier years, Suleman tried controlling his feelings by praying and fasting obsessively, in the process excelling in the eyes of the scholars at the madrassa.

But his urges only became more intense. “All night in the madrassa dormitory, my eyes would see no sleep,” he remembers. “I wanted to be able to care for a man, marry him and give him physical pleasure.” One day, Suleman hesitantly shared his yearnings with a fellow student. They ended up having sex. Afterwards, he was meticulous about following the guidelines set out by Islamic scriptures on fornication. He had already recited a prayer before they slept together and then, afterwards, he went to the bathroom to wash his mouth, hands and entire body. Only then did he go to sleep. In the morning, he prayed for forgiveness and read the Quran. This turned out to be a pivotal moment. For the first time in his life, it dawned on him that what he had done was not wrong. In his prayers that day, he remembers questioning the almighty, “My friend and I needed and wanted to do this. It gave us peace of mind and body. Is this so wrong?”

Grey existence
Suleman hardly represents the norm in the world of Bangladeshi Islamic orthodoxy. “As all the fingers on our hands are of different shapes and sizes, not all imams are the same,” he says with a smile. I ask him whether he believes what he did was gunah, a sin. He has clearly given this much thought. “Love has always existed between men, even in the days of the Prophet, and it always will,” he says. He asks me whether I can name the worst sin a person can commit. I cannot. He replies that it is to give koshto, pain, to another. Giving koshto is the equivalent of destroying a mosque. “He has said that we should love one another, give each other joy and happiness. The Sharia even says this,” Suleman says. “When I am with the person I love, I am giving him pleasure, joy, affection, my body. He is doing the same in return. So where is the gunah in this?”


January 5, 2010

CSBR Bangladesh: A first for the Queer members of Bengali society

January 5, 2010

CSBR Bangladesh: Being Hijra (Transgender) in Bangladesh

January 5, 2010

CSBR Bangladesh: A pioneering research on sexuality and rights in Dhaka

January 5, 2010

CSBR Bangladesh: Sexuality and Pleasure in the Quran

January 5, 2010

CSBR Bangladesh: Debating sexual rights vs social norms

December 16, 2009

Pakistani gays flogged in public

by Ashok DEB

The sexual minorities of Pakistan have witnessed grave human rights violation on the grounds of their gender identity or sexual orientation over the past decade. The sodomy legalisation of Pakistan is empowered to condemn the victim to an imprisonment upto 25 years, which itself amounts to a severe violation of  basic human rights. Sex between two consenting adults strictly pertains to their own private lifestyle and personal prefferences and could no way be crminalised by justifying through tenents of religion, norms or so-called morality.

This video is a glaring example to what extent persons of non-normative gender identities are victimised and humilated in this puritan islamic nation. This video clearly demonstrates the extra-judicial torture the gays had to face in addition to the ruthless anti-homosexuality legalisations. If you watch the clip carefully you can notice that the gay prisoners are boarded off the blue police van. This clearly implies that the victims were under police custody when this public flogging took place. Nowhere in a civilised world could we imagine that the law enforcers actually meant for protecting  the rights and dignity of the citizens could hand them over to a group of unruly mob.

We could get a glimpse of these atrocities only because an invisible angel shot and uploaded the video over the net. These fragrant violation of human rights often go unpublished as the local media equates the issue of homosexuality to perversion. Thus to the international observers these crimes go unnoticed and hence unpublished.Even our country Bangladesh is no exception to this rule. The silence of the victims adds up to the lethal cocktail of intolerance, homophobia violations. This is what the modern activism terms as TYRANNY OF SILENCE.

Still have doubts in your mind that these individuals are hardened criminals rather than same sex lovers? Then have a careful re-look at 15 sec instant of the video where a man kisses his  lover before the inhuman degrading torture starts.  I feel that time has come for the human rights actvists of Pakistan to distinctively address,speak out and protest against such gross derogatory punishments and humilations. As a part of International community and same sex rights activists we strictly denounce such abhorrent actions of Pakistani authorities and stand up beside the victims in solidarity.

December 16, 2009

One Day, One Struggle: Coalition for Sexual and Bodily Rights in Muslim Societies

Parts of the article have been crossposted from ILGHRC website. Get the original articles here

http://www.iglhrc.org/cgi-bin/iowa/article/takeaction/partners/1026.html

http://www.iglhrc.org/cgi-bin/iowa/article/takeaction/partners/1039.html

Hundreds joined forces across the globe to establish a milestone in the struggle for sexual and reproductive rights in Muslim societies
11/20/2009

IGLHRC believes that a vital part of our mission is supporting the work of activist organizations and allies by disseminating important information on human rights issues affecting LGBT communities worldwide. To this end we are reposting the following announcement from one of our partners.

Updates from Bangladesh

On November 9, 2009, a diverse group of nongovernmental organizations, academic institutions and activists across the Middle East, North Africa, and South and Southeast Asia carried out “One Day, One Struggle” events to promote sexual and bodily rights as human rights. Below are some of the campaign updates, including the national launch of a pioneering research on sexuality and rights; a panel and cultural show on what it means to be a hijra (transgender) in Bangladesh, a discussion on the place of sexuality and pleasure in the Koran, and a queer-straight alliance meeting in Pakistan

Bangladesh: Pioneering research is being done on sexuality and rights in Bangladesh

Bangladesh: The Center for Gender, Sexuality and HIV/AIDS (CGSH) at the James P Grant School of Public Health (JPGSPH) of BRAC University shared the findings of a pioneering research project on sexuality and rights in urban Bangladesh.

The Center for Gender, Sexuality and HIV/AIDS (CGSH) at the James P Grant School of Public Health (JPGSPH) of BRAC University shared the findings of a trailblazing research project on sexuality and rights in urban Bangladesh. This exploratory study, the first of its kind, maps the manifold and changing understandings of sexuality, identity and rights among university students, factory workers, and sexual and gender minorities in Dhaka city. Dr. Dina Siddiqi, Sexuality Network Coordinator and Visiting Professor at the CGSH presented research findings on sexuality and rights in Dhaka. Other speakers were Dr. Sabina Faiz Rashid and Dr. Anwar Islam from the James P. Grant School of Public Health, Dr. Hilary Standing from the Realizing Rights Research Consortium, and Dr. Firdous Azim from the BRAC University Department of English and Humanities. A total of approximately 100 participants including journalists from the Bangladesh media, leaders of groups representing people of marginalized sexual orientations, independent researchers, anthropologists, public health professionals and NGO representatives were also present at the panel.

Bangladesh: A First for the Queer Members of Bengali Society

Boys of Bangladesh (BoB) arranged an event titled “Jaago” (Wake-up) with a movie screening followed by an informal public forum targeting the Bangladeshi LGBTT community and its supporters, selected media, other supportive NGOs and the public.

Torch Song Trilogy was screened to a diverse audience and was met with enthusiasm by both queer and straight participants. These two BoB events aimed to increase affirmative awareness and visibility on sexuality, initiate a dialogue around marginalized genders and sexualities, strengthen the bond among the LGBTT community and strengthen the alliance between queer and straight members of Bengali society. One remarkable aspect of these activities was that BoB organized a public event for the first time since its foundation.

Bandhu Social Welfare Organization had a lively discussion on different sexualities and identities as part of the international One Day, One Struggle campaign. In this event, LGBTT community members and their friends shared experiences and ideas about sexuality, identity, norms and freedoms.

Bangladesh: Discussing the place of sexuality and pleasure in the Koran

Naripokkho organized a panel discussion entitled “Sexuality and Our Rights” which was moderated by Naripokkho member English professor Firdous Azim. Tamanna Khan, the president of Naripokkho and Shuchi Karim, a doctoral student at ISS in the Netherlands working on female sexuality in Bangladesh gave short presentations that were followed by an open discussion on the place of sexuality and pleasure in the Koran. Approximately 30 Naripokkho members participated in this event.

Bangladesh: Being hijra (transgender) in Bangladesh

Kotha from Socheton Shilpi Shongho

Rangberong and Shochaton Shilpa Shangha organized a panel followed by a cultural show, both of which addressed specifically the hijra (transgender) community in Bangladesh. The panel hosted the speakers Ivan Ahmed Katha, the transgender president of the Shochetan Shilpa Shangha Association, Roksana Sultana, a journalist from BBC World, Nasrin Akhter Joli, the Deputy Director of the Hunger Project – Bangladesh and Mumtaz Begum, the former president of the Sex Workers’ Association. Police brutality and other problems faced by hijras on a daily basis were the main discussion topics of the panel. The cultural show afterwards included a musical performance specific to the hijra community that documented “why and how they became hijras, how this played havoc with their lives and how it is that they still love men.”

Find More Pics here:

December 16, 2009

Rwandan Parliament to Vote on Criminalizing Homosexuality this Week

Crossposted from ILGHRC website:

http://www.iglhrc.org/cgi-bin/iowa/article/takeaction/resourcecenter/1048.html

Inside view of the Rwandian Parliament


Rwandan Parliament to Vote on Criminalizing Homosexuality this Week

12/15/2009

On December 16, 2009, the lower house of the Rwandan Parliament will hold its final debate on a draft revision of the penal code that will, for the first time, make homosexuality a crime in Rwanda. A vote on this draft code will occur before the end of the week. The International Gay and Lesbian Human Rights Commission (IGLHRC) has learned that the proposed Article 217 of the draft Penal Code Act will criminalize “[a]ny person who practices, encourages or sensitizes people of the same sex, to sexual relation or any sexual practice.” If the Chamber of Deputies approves, the draft code will go before the Rwandan Senate most likely in early 2010.

Article 217 violates Rwandans’ basic human rights and is contradictory to the Rwandan Constitution as well as various regional and international conventions. IGLHRC, the Coalition of African Lesbians (CAL), and Rwanda’s Horizon Community Association (HOCA) will shortly issue a call to action to demand that the Rwandan Parliament withdraw this article. We urge the international community to act against this proposed law and support the equality, dignity, and privacy of lesbian, gay, bisexual, and transgender (LGBT) people in Rwanda.

This draft provision targeting LGBT people closely follows the introduction of a similar measure in neighboring Uganda, where the nation’s parliament is currently debating an Anti-Homosexuality Bill. The proposed Ugandan law would prohibit all LGBT activism and organizing, would further criminalize consensual same-sex conduct between adults, which is already illegal in Uganda, and in some cases apply the death penalty.


December 16, 2009

Walter Trochez, Honduran LGBT Activist Assassinated


Colleagues, friends, and comrades,

Walter Trochez, a well-known LGBT activist in Honduras who was an active member of the National Resistance Front against the coup d’etat there, was assassinated on December 13. Trochez, who had already been arrested and beaten for his sexual orientation after participating in a march against the coup, had been very active recently in documenting homophobic crimes committed by the forces behind the coup.